Freud Essays On Religion

This answer led a lot of people to yet again question Jung? s idea of religious experience stemmed from the idea that it occurs within the mind. Conclusion What have we learned from Freud and Jung on the value of religious belief?

This answer led a lot of people to yet again question Jung? s idea of religious experience stemmed from the idea that it occurs within the mind. Conclusion What have we learned from Freud and Jung on the value of religious belief? However many disagree, it has been said that a religious experience is external. Malinowski concluded that the strict rules of religion are the cause of the complex. Conclusion Because Jung only looked to the psychic world and not beyond it, the question is unanswerable. s theory of archetypes of archetypes is criticized, the fact that Jung uses the theory is simply not required to explain the evidence that he puts forth.

Tags: Business Voip PlansFor This I Believe EssaysAnimal Research PapersGood Thesis Statement EnvironmentWorld Lit EssayWriting Essays For Grad SchoolLife Choices EssaysConsumer Behavior Research Paper TopicsCheap Christmas Wrapping Paper Australia

While Freud’s proposed stages of psychosexual development are some of his most criticized concepts, his view of religion also proved to be controversial.

Freud was raised Jewish, but his ideals changed by psychoanalyzing himself.

In comparing neurosis and religion, Freud notes “the formation of a religion, too seems to be based on the suppression, the renunciation, of certain instinctual impulses” (qtd. Suppression of instinctual impulses only created further conflict within the psyche, and as a result civilization experienced continuous anxiety and found an even greater need for the guiding force of religion.

Religion became a substantial part of human culture because the collective rejection of unacceptable urges was crucial in forming a society.

Freud developed the techniques of ''Psycho-Analysis'' for the treatment of psychological and emotional disorders.

Which brings me to Carl Gustav Jung, whom Freud met in 1907 and the pair became close friends.Although he had a large exposure to both Christianity and Judaism during maturation, the combination of Positivism and individual work in psychoanalysis played the dominant role in shaping Sigmund Freud’s Freud eventually approached religion scientifically, just as he did with the psyche, and found it to be nothing more than an illusion he could discredit with psychoanalysis.The Freud’s first opinion on religion was its resemblance to an obsessive neurosis.Organised religion indicated that human thought had taken a large step toward consciousness, humans began to bury their dead and acknowledge the individual. s not accepted that people were grouped entirely in hordes, it is more likely that there was a greater variety of groups and individuals. s concept of the totem objects and object relations is also attacked.PSYCHOANALYTIC THEORY OF RELIGION So, with mankind's inability to cope with the external world and the instinctive forces within, religion was born out of helplessness. Middle Freud felt that this will benefit humanity far more than religion. s whole theory of the primal horde was based entirely on Darwin? Not all societies had totem object that they worshipped and there is absolutely no evidence to suggest that the attitude toward the totem was one of love and ambivalence.Primitive humans lived mainly in tribes and were much like animals, a pride of lions or a herd of buffalo for example.There was no real sense of individuality, they lived for the tribe.Sigmund Freud, born in 1856, was originally an Austrian medical doctor who would eventually continue on to become the Father of Psychoanalysis.Freud remains an analogous symbol with psychology, not only because of his psychological school, but also because of the controversy surrounding many of his theories.If a member were to die or be killed, they left to rot or be eaten by other animals.This was due to the limited consciousness of the primitive humans, they could not comprehend that the world did not revolve around themselves, in other words they were not really aware of other tribe member's consciousness.