John Locke On Property Essays

John Locke On Property Essays-18
The necessity of believing without knowledge, nay often upon very slight grounds, in this fleeting state of action and blindness we are in, should make us more busy and careful to inform ourselves than constrain others.He that will impartially survey the Nations of the World, will find so much of the Governments, Religion, and Manners brought in and continued amongst them by these means, that they will have but little Reverence for the Practices which are in use and credit amongst Men.

He developed an alternative to the Hobbesian state of nature and asserted a government could be good only if it received the consent of the governed and protected the natural rights of life, liberty, and estate.

If such a consent was not achieved, Locke argued in favour of a right of rebellion, which he referred to as an "appeal to heaven".

In his state of nature, man lacks the ability to identify even their own offspring.

In the state of nature, Locke and Rousseau seem to agree on several issues especially the theoretical nature of their conceptualization.

Instead, he makes a convincing argument of a relatively different and primitive man who slowly evolves into a modern version.

Locke’s version does not explain the evolution of man until the state of nature.Rousseau concurs that the state of nature is a largely nonviolent period.However, his revelation of the state of nature is much more appealing.Wherever violence is used, and injury done, though by hands appointed to administer Justice, it is still violence and injury, however colour'd with the Name, Pretences, or Forms of Law, the end whereof being to protect and redress the innocent, by an unbiassed application of it, to all who are under it; wherever that is not bona fide done, War is made upon the Sufferers, who having no appeal on Earth to right them, they are left to the only remedy in such Cases, an appeal to Heaven.John Locke (29 August 1632 – 28 October 1704) was an influential English philosopher and social contract theorist.He believes that, in this state, man is only motivated by individual desires and procreates only during accidental encounters with the other sex (Rousseau 63).He is deeply opposed to Locke’s idea of man as a sociable being.While Locke appears to insinuate that man has progressed out of this state of nature, Rousseau praises it as a period of harmony and virtue.In addition, Rousseau does not simply take the contemporary man and place him in the state of nature.Rousseau’s argument seems more convincing since the facts that corroborate the evolution theory have been unearthed.Therefore, Rousseau’s theory appears entirely reasonable in allocating diverse attributes to ancient man and contemporary man.

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